You are the potter, and we are the clay

Kintsugi or kintsukuroi is a sub-form of Japanese ceramic art in which broken vessels are repaired using precious metals.  Translated, respectively the words mean “golden joinery” or “golden repair.”

Imagine how it looks:  you can see the past brokenness of the vessel, because it is highlighted by the use of gold or some other precious metal.   Yet, because it is repaired in such an obvious way, it takes on a whole new kind of beauty and a new uniqueness.  The imperfections of the broken shards are emphasized, but the metal that does so makes the piece whole again.  The brokenness becomes a part of its history and a part of its beauty.  Its worth is restored, or even raised, despite the damage being so obvious and plain.

For me, this year’s Holy Week was a rough conclusion to a long and difficult Lenten season.  For the last forty days, and particularly for the last month, I have been trying to fix all kinds of brokenness inside me.  At times, especially in the last half of Lent as I have struggled to mend in the wake of breaking up, it seemed that every time I came close to have a big enough part of myself repaired to truly start moving on, a hammer blow swung down out of nowhere.  Triggered by some memory or keepsake, each swing broke me down all over again and left me discouraged, enraged, and sorrowful.

Looking into myself and seeing all the pieces is difficult.  It’s difficult because I do want to be perfect, even though I know I am only human and therefore intrinsically flawed.  It’s difficult because I often can’t see beyond the shards:  I can’t see how they fit back together and I can’t see that each piece is still there…so it’s hard to believe that I really and truly am whole, even if I am in pieces.

Sitting in Saint Patrick’s Basilica this Good Friday afternoon, during my prayers I was struck by the realization that no human action broke me.

It is true that I made a choice not too long ago that hurt both myself and one I love dearly, and I’m trying now to accept the fact that despite the love that remains I might never have the chance to love him again.  Human error and human action on either part aside, though, I did ask God to show me how to follow Him.  And for me to truly do that, my heart had to be broken.

I think C. S. Lewis explains it best in A Grief Observed when he says,

“God has not been trying an experiment on my faith or love in order to find out their quality. He knew it already. It was I who didn’t. In this trial He makes us occupy the dock, the witness box, and the bench all at once. He always knew that my temple was a house of cards. His only way of making me realize the fact was to knock it down.”

I know where I went wrong and I know where I could have done better.  I know when and where I was in the right to demand more, and when I was being selfish in doing so.  I know who I trusted more and who I should have trusted most.  But in the end, it all boils down to how this experience of heartbreak and pain has brought me one step closer to Home.

If God broke me with one hand, it was so that He could mend me with the other.  All I have to do is pick up the fragments and place them in His hands, for He has the gold to put them back together.  And when I am ready, I will have been made new again and whole again.  Highlighted by the way He will repair me, my former brokenness will be proof of His love — the same love that led to the Cross, at whose foot I stand today while I await the Risen Lord.

Have a blessed Easter, and may peace and happiness enfold you.

 

The Demands of Love Himself

In spite of all my talk recently about following God’s will because I want to be a good daughter of His, like any child I’ve also spent a fair amount of time in the last couple of weeks being sulky, angry, and fighting rebelliousness towards Him. We’re almost done with Lent – in just two weekends, the Christian world will be celebrating Easter – and yet for these past two weeks I have felt no further out of the desert than where I was when Lent began.

I’ve only just written about how the road to Heaven is hard, and that God makes no attempt to hide this from us. I know this and I try to understand it more each day. I try to keep in mind that I’m not going through all of these life events for nothing: that He has a purpose for me, and such a purpose must be something huge if He needs me to go through so many trials and challenges to get there. It must be something wonderful if He asked me to sacrifice my last relationship – my best relationship – in order to follow His plan for me.

Yet despite knowing this, here I am: at some times furiously angry with God, and at others, sobbing in His presence – but all the time demanding to know why He would ask me to give up the person with whom I was planning on spending the rest of my life…why His divine love would demand that I set aside my own human love…why the path He has laid before my feet to happiness had to start with one of the unhappiest events of my life since laying my father to rest.

The sorrow and pain of having to end my last relationship still twists, visceral and acute, inside me. I haven’t really worn makeup in the last two weeks because the tears well up at the most unusual times outside of when I’m alone in my room: they come when I am walking along a windy boulevard; when I am praying; when I am alone in the washroom at work…even when I am in the middle of the church taking part in Mass or going to Confession.

Yesterday afternoon when I was talking with one of my parish priests about being angry and upset at God, he told me to reflect on one of the Lenten season’s earlier weekday readings about Naaman.  (As a side note, this was one of those instances wherein God’s sense of humour was made evident to me, because this was the reading on the day I ended my last relationship.  Nice one, Father.)

The leprous warrior and champion of Aram, Naaman was told to simply wash in the River Jordan to cleanse his body of the disease. Thus his call to obedience and to prove his faith in the Lord was a far easier demand than the ones made on others, such as Abraham (who was asked to sacrifice his only son as a burnt offering) or Moses (who led the Israelites through the desert and all of its trials for forty years only to die without ever entering the Promised Land).  Though at first he was indignant, thinking that surely the True God would have cured him in a grander way than that, Naaman eventually did as commanded…simply because his servant pointed out to him that by that logic, if Naaman had been asked to perform a more demanding task, he would have done it without question.

And yet the task before him was a simple, ordinary one that he did every day without second thought.

God could have called me to sacrifice myself and follow Him in the way He asked my father, or any other disabled, invalid, or dying person, to do so. He could have called me to leave behind all my worldly goods and possessions to serve under Holy Orders, or to serve him in a lay vocation. He could have asked of me a great many things that are undeniably much harder and much more demanding, and yet all He did was ask me to give up the guy I really thought was going to be The Guy.

And for what, exactly, did I sacrifice my last relationship? Not for any new vocation, but for the same vocation to which I already knew I was being called. Not for any other human relationship to take precedence, but for my relationship with God to truly and immovably become my first priority. Not to fall in love all over again with anyone else, but to fall more in love immediately with God…the same God, as C.S. Lewis says,

“…who needs nothing, loves into existence wholly superfluous creatures in order that He may love and perfect them. He creates the universe, already foreseeing…the buzzing cloud of flies about the cross, the flayed back pressed against the uneven stake, the nails driven through the mesial nerves, the repeated incipient suffocation as the body droops, the repeated torture of back and arms as it is time after time, for breath’s sake, hitched up.. … Herein is love. This is the diagram of Love Himself, the inventor of all loves.”